Showing posts with label robert lefevre. Show all posts
Showing posts with label robert lefevre. Show all posts

Tuesday, July 12, 2011

Robert LeFevre: Truth-Seeker

(Holy Moly, it's been almost a month since I've written a post for this blog. I've been busy with various other projects and I've also been traveling. My husband and I went to New Hampshire, partly to attend the Porcfest Freedom Festival. We really didn't do the Porcfest thing right though, we stayed at Rogers Campground Motel for one night and though we did get to attend a few activities, we did not really "feel" the experience. The setup is more tailored to campers. Also the weather was horrible during the time we were there. I was glad to meet a few people I had only interacted with online, so that was cool. Anyway I'm back and will be posting more often.)

In Issue 20, dated July 1986, we learn that Robert LeFevre died in May. I've written about him several times already as I've moved through the issues because had a big influence on the libertarian movement. (Here's one I wrote last September.)

Interestingly, LeFevre died while on a return trip home after attending Carl's wedding to his wife Julie.

Carl considered him one of his closest friends and LeFevre even asked Carl to write his biography. He gave Carl a 2000 page manuscript which Carl pared down. LeFevre was able to comment on the first 3 drafts of the project before he passed away. Carl did end up publishing the biography which is titled Truth Is Not A Halfway Place: The Story of a Freedom Philosopher.

I found a review of the book on FEE website. It's not particularly flattering but it is interesting and the reviewer also knew LeFevre personally, though mostly as a student of his from what I can gather. One interesting tidbit I discovered when reading this review was that LeFevre ran for Congress and lost in the Republican Primary to Richard Nixon! What might be different today had he beaten Nixon in that race?

Carl shares highlights of LeFevre's life in this issue and both the review mentioned above and Carl's article mention LeFevre's deep involvement in a religious movement known as "I AM" which is described in both writings as a cult. I found this news somewhat disturbing and yet I know that it is often the total result of all of our life experiences that make us who we are in the end. Carl notes that there was a good message from this group: the understanding that each individual controls himself.

In his article, Carl also shares two paragraphs that he read at a memorial service, which includes the following:

"Bob was a truth-seeker, one of those rare people one meets, oerhaps a few in a lifetime. Part of his greatness was his ability to stand alone intellectually; another was his consistency. He insisted on thinking ideas through to their conclusions. If there was a choice between being popular and holding to the truth, he always chose the truth. He knew that truth is not a half-way place."


July 14, 2011 update: I received this additional information from a reader:
"Dear Debbie,

Perhaps you were not aware that Bob also published an autobiography of his life. I have a copy. It is much more extensive and detailed than Carl's version, and for that reason I found it more interesting. It is called "A Way To Be Free" and consists of two volumes. He also published a summary of his philosophy called "The Fundamentals of Liberty" and left behind a set of video tapes of his last presentation of the lectures he delivered at the Freedom School in Colorado. Bob had worked for a traveling company of actors during his youth and had obtained training as an actor, and I think this helped make him a good speaker. He also was involved with real estate in San Francisco for a time. He had quite a colorful life.

Lewis S. Coleman"

Wednesday, May 11, 2011

Consistently Craving Consistency


What do you get when you mix a strong adherence to principle and worldly practicality? You get Mr. R. C. Hoiles.

We were first introduced to Mr. Hoiles in Issue 17 and I commented on a few ways I personally connected to this man, one being that I write a column for a local newspaper.

Now, after reading the feature article in Issue 18, “To Thine Own Self Be True – The Story of Raymond Cyrus Hoiles and his Freedom Newspapers,” I found another theme that makes me feel a connection to him: a strong desire for consistency.

We can see Hoiles' desire for consistency in his positions throughout this piece authored by Carl. Hoiles was always willing to stand by his principles, one example being that his newspapers spoke out against internment of Japanese Americans during World War 2, quite an unpopular opinion at the time.

Certainly this adherence to principle has the strong potential to annoy advertisers on occasion and there are a few examples of this in the article. But Hoiles apparently didn’t care and held fast to his principles even when it cost him money. And yet, his Freedom Newspaper Chain succeeded and grew.

Carl goes into more detail about Hoiles’ belief that he was handicapped by attending government schools. Hoiles realized he was never taught to think with consistency about basic principles:

“Of course, I never found any textbook or any teacher that believed taxation was a violation of justice and of moral law, as set forth in the Commandments "Thou shalt not steal" and "Thou shalt not covet." In other words, the government schools I attended made no attempt to be consistent and teach me to recognize contradictions.”


It appears that Hoiles spent the rest of his life working towards consistency and clarity in his thinking.

He believed that the purpose of the editorial page of his newspapers was to get people to think and all those on the editorial staff (which included Robert Lefevre) were constantly working and thinking about the freedom philosophy and how those principles defined the editorial stance of the papers.

I have always been drawn to consistency in thought. One thing that bothers me most is hypocrisy and I’m always bothered when I see it in myself most of all. My family tells me that sometimes I just think too much and analyze things too much when they hear me express concern about my own inconsistencies or about the inconsistencies in the world at large and maybe I do.

I wonder if R. C. Hoiles heard that a time or two in his life as well. If so, I am guessing he’d respond just as I do: I just can’t help it. I crave consistency.

Wednesday, September 8, 2010

Robert Lefevre’s Lesson


Issue 3 begins a new series called Roots of the Movement, which is intended to highlight the more recent history of libertarian events and activism. This first one is called "How to Become a Teacher" by Robert Lefevre. In this article Mr. Lefevre details the process he went through to start the Rampart Freedom School.

If you read this article, you will learn a lot about the formation of this school, as well as about Lefevre himself, even some of his experiences and conclusions of his time spent in the military. (He enlisted in 1942.) This is interesting to learn since I think he’s well-known now as a pacifist.

One point he makes in this article is that his life circumstances gave him the opportunity to have time to read and study. I was fortunate to have time to do this as well, but so many others are too busy trying to make ends meet. Ironically most people don’t have time to even learn enough to understand how inflation is a tax.

Mr. Lefevre was very impressed with the Foundation for Economic Education (FEE). He made more than one visit to their location in New York.

(This reminds me; sometimes an organization’s acronym can sometimes just be too easy to use. I was at a meeting of local libertarian-minded people recently and mentioned FEE and when I tried to remember what the acronym stood for, I went completely blank. I knew the E’s were Economic and Education. I know, it sounds stupid now. Of course it’s Foundation, but I just kept drawing a blank. The only f-word I could think of was freedom. Well until I got frustrated enough, then I though of another one. I don’t think I said it out loud though.)

Anyway, Lefevre thought that FEE’s influence was just too small and he wanted others to learn what he was learning. He really wanted FEE to start a school, but it didn’t quite turn out that way. To find out the lessons Lefevre learned as he became involved in setting up the school, read his article.

Too bad I didn’t attend this school during my college years. I probably would have learned about Lysander Spooner much, much earlier than I did.

(Photo courtesy of Mises Institute by way of Wikimedia Commons)